Job 42

forgiveness-copy-e1435428741640

Job 42:1-6

42 Then Job replied to the Lord:

2 “I know that you can do all things;
no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.

4 “You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes.”

—————————————
Job’s response appears to have been immediate, humble and repentant. Still without the answers that he was wrestling with and still in his suffering but his attitude was different and heart was responsive,

He was not confessing the sins that Eliphaz and his other friends accused him of, presumably he was innocent of such misjudgements but rather this was a dispute with God about his justice.

Job recognised God’s sovereignty, his ultimate goodness and felt extreme disappointment with himself for lacking faith that his hand was at work in his present suffering.

—————————————
Job 42:7-8
Epilogue

7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.”

——————————————-

These verses seem strange. Job’s friends were wrong in their approach but were at times theologically on point, there doesn’t appear to me too much to differentiate their behaviour with Job’s behaviour and it may appear that they all deserved the same punishment.

Job is identified as a servant of God. A servant is someone who carries out his master’s work. Job was in some way identified as carrying out God’s work (Job 29:14). Acting on behalf of God !

Job was already God’s servant when his suffering began (Job 1:8). And Job was still God’s servant during his trials (Job 2:3). In verses 7-8, God emphasised 4 times that Job was God’s servant.

In the culture of the day there was a special relationship between a servant and his master. Someone who insulted a servant was also insulting the servant’s master. See Mark 12:1-9. A master would try to punish the person who insulted his servant. The master would feel that the person was insulting the master’s own honour.

In 2 Kings 2:23-24, some youths insulted Elisha. It was as if they were insulting God himself. Bears came from the wood and attacked the youths. If the youths had insulted an ordinary man, who was not a servant of God such a terrible thing may not have happened. But Elisha was acting on behalf of God.

Eliphaz said that Job was evil (Job 22:5). This would be a stupid thing to say about any innocent person. But Job was a servant of God. So Eliphaz’s stupid words were insulting God.

A servant’s primary responsibility was to be loyal to his master. Job did all that he could to be loyal to God. He maintained that loyalty when he heard his wife’s foolish advice to curse God and die (Job 2:9-10). Job did not blame God in chapter 3.

Job’s friends accused Job. His friends arguments led him into a path of blaming God in order to maintain his own innocence. Their poor stewardship of the situation had led Job into this dark place.

So God was angry with Eliphaz, Bildad and Zophar.

God could have punished Job’s friends. But instead, God wanted to forgive them. So God told them to kill some animals. Then, they should burn the animals as gift to God. The animals would suffer the punishment that the friends deserved.

This later became a pattern of life for his people. God often wanted such sacrifice to give a physical demonstration of his punishment and mercy. Ultimately Jesus became the sacrifice (Hebrews 10:1-10).

Job prayed for the friends because he was God’s servant. So Job was able to pray on behalf of his friends. This also was a shadow of what was to come, first through the priesthood and later through Christ himself (Hebrews 2:17, 4:14).

——————————————
Job 42:9
9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the Lord told them; and the Lord accepted Job’s prayer.
——————————
In the preceding verses Eliphaz is told to get seven bulls and seven rams and sacrifice them.

The number 7 is used 735 times in the Bible (54 times in the book of Revelation alone). If we include the words ‘sevenfold’ (6) and ‘seventh’ (119), the total jumps to 860 references.

Seven is the number of completeness and perfection (both physical and spiritual). It appears to derive its meaning from being tied directly to God’s creation of all things. According to Jewish tradition, the creation of Adam occurred on October 7th, 3761 B.C. (or the first day of Tishri, which is the seventh month on the Hebrew calendar). The word ‘created’ is used 7 times describing God’s creative work (Genesis 1:1, 21, 27 three times; 2:3; 2:4). There are 7 days in a week and God’s Sabbath is on the 7th day.

The Bible, as a whole, was originally divided into 7 major divisions. They are 1) the Law; 2) the Prophets; 3) the Writings, or Psalms; 4) the Gospels and Acts; 5) the General Epistles; 6) the Epistles of Paul; and 7) the book of Revelation. The total number of originally inspired books was forty-nine, or 7 x 7, demonstrating the absolute perfection of the Word of God.

There are at least seven men in the Old Testament who are specifically mentioned as a man of God. They are Moses (Joshua 14:6), David (2Chronicles 8:14), Samuel (1Samuel 9:6, 14), Shemaiah (1Kings 12:22), Elijah (1Kings 17:18), Elisha (2Kings 5:8) and Igdaliah (Jeremiah 35:4).

In the book of Hebrews, written by the apostle Paul, he uses seven titles to refer to Christ. The titles are ‘Heir of all things’ (Hebrews 1:2), ‘Captain of our salvation’ (2:10), ‘Apostle’ (3:1), ‘Author of salvation’ (5:9), ‘Forerunner’ (6:20), ‘High Priest’ (10:21) and the ‘Author and finisher of our faith’ (12:2).

Job’s friends obeyed God, they went to Job and asked his aid and interposition, and obtained it. The Lord accepted Job in this intermediary priest type role. Job is therefore a type of Christ, not merely in his sufferings, but also as mediator for his friends who had so completely misjudged him and misunderstood him.

Their only chance of being forgiven was for Job to accept them and pray to God for them. God had already accepted Job. They knew they must go to Job in humility, having rejected him already. This had to be one of the hardest things they had ever done.
——————————
Job 42:10-15
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him, and each one gave him a piece of silver and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

——————————————

Job prayed for his friends which is evidence that there was no longer any bitterness towards them. He forgave them and God forgave him. God’s restoration was immediate and abundant.

Friends, prosperity, family and long life were all restored to Job.
There was a point in Job’s life when he imagined he would be prosperous and successful all his life and then it was all taken from him. His dominant thought was that he was going to die. He didn’t see his suffering coming and then in the midst of his suffering he had no idea what lay ahead of him.

This is the nature of life and it’s twists and turns. Our footing in life can seem secure but something can come left from centre and pull the rug from under our feet or suddenly we can be escalated into an arena of life that we did not expect or choose.

We have no idea about what may be happening in the spiritual realms that may have an impact on our earthly life.

Job looked after his daughters carefully. Usually only the sons would share the family’s wealth. It is interesting that his daughters are named and his sons are not.

I think the purpose of this text is most likely to inform us about how Job dealt with his girls so that is why their names are mentioned and not the boys.

Possibly, the author wants to draw our attention to two things in the text.

There were no other women in the land as beautiful as Job’s daughters.
According to the Old Testament, the inheritance was only given to the males of the family and not the females. The sons were given an inheritance. The only reason girls were given an inheritance was if there father were to die without having a male heir (Numbers 27:8). If a girl were given an inheritance then she was not allowed to marry anyone other than a man from her father’s tribe. God did not allow the inheritance of one tribe to pass along to another tribe (Numbers 36).
The names have special meanings.

The first daughter’s name is Jemimah = “day by day”

This may have been a reminder to Job that after all of his sufferings he would need to live one day at a time. Keep everything in the day.

The second daughter’s name is: Keziah = “cassia”- a spice; a powdered bark like cinnamon

This spice is also mentioned in Psalm 45:8 “All Your garments are fragrant with myrrh and aloes and cassia ; Out of ivory palaces stringed instruments have made You glad.”

His third daughter was named:

Keren-happuch = “horn of antimony” used by ladies of that time to apply eye cosmetics

The names of the girls, the beauty that is mentioned is perhaps  indicative that the suffering in Job’s life had come to an end.

—————————————–
Job 42:16-17
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.
———————————————–
Tradition says that Job was about 70 when his troubles began which would mean that he would have been about 210 when he died which seems to be about right for the patriarchal period.

After the flood, God said that men would not continue to live for more than 120 years (Genesis 6:3). And Psalm 90:10 says that a normal life is 70 or 80 years.

Because of verse 16 and some traditions or customs that are mentioned in the book, it is believed that Job lived in very ancient times. If so, the Book of Job may be the oldest book that still exists.

There are many lessons that we can draw from this book and it is rather easy to see something of ourselves in Job and an example of our struggle with the fairness and unpredictability of life. It is however less common to think of ourselves as one of the judgemental friends who labelled Job’s struggle and made many assumptions about what was going on and yet that is quite possibly just as significant for most of us (especially those of us that would think of ourselves as religious or having a faith).

It’s something for me to think about. I am most certainly someone who can identify both with Job and his friends. The good news is that all were forgiven and found their connection with God.

That’s the end of my journey into the wisdom literature. I hope that you have found it helpful and insightful. Some of the material has been lifted from my most recent journals since early in 2017.

In my personal studies, journal reflections I am now working my way through the book of Genesis which I am finding incredibly inspiring and encouraging. I look forward to publishing that in my blog at a later date.

Tomorrow, I will begin a new journey into the Psalms. The original reflections on the Psalms began on my recovery journey in the Summer of 2015. I have been rereading my journals from that period and they bring up a lot of stuff for me. A lot of sadness about the darkness I was in and also an appreciation of how God allows us to grow. The Psalms were my anchor in that initial period when I could barely whisper a prayer. I could at least wrestle with the Psalms and learn to pray through them.

After the Psalms I dug into Luke followed by Acts (or Luke the sequel as I like to call it), 1&2 Corinthians, Zephaniah, Nahum & Habakkuk before landing into the wisdom literature. This is a taste of things to come.

My desire is to get through the whole Bible within a 7 year period and from thereon publish an evolving commentary and study series building on the framework that was ignited by my recovery and journey back to some kind of spiritual health.

If you find it helpful or insightful then I thank God that he has made it useful to you as well as me. I hope you will stick with me for this adventure and that we will grow together in our knowledge of God and our faith.

Please note that though I love to write I am not claiming any theological expertise, I have borrowed a lot of material from other sources and rephrased it in my own words and it’s just one mans journey wrestling with himself and God in the light of the scriptures. It’s written with a reasonable level of articulation and grammar in an accessible style that I hope is easy for you to understand and not too academic or pious. It is far from perfect …imagine it as a sketchpad.

Job 41

IMG-20170715-WA0005 (2)

Okay, so I know the picture is not a leviathan. Hang in there with it. The picture has some relevance. Besides, the leviathan images I looked at were a bit too influenced by mythology and fantasy animation. 

—————————————

Job 41:1-2

41 “Can you pull in Leviathan with a fishhook
or tie down its tongue with a rope?
2 Can you put a cord through its nose
or pierce its jaw with a hook?
————————————-
One commentary puts it like this:

“Leviathan is a symbol of evil, drawn in part from Ugaritic myths about a fire-breathing sea dragon (Psalms 74:14; 104:26; Isa. 27:1). Dr. Henry Morris points out that the “Leviathan” was evidently the greatest of the marine reptiles or dinosaurs, something like a plesiosaur, perhaps, though modern commentators tend to call it a crocodile.” Ultimately, Leviathan points to Satan, the paragon of evil, whom Yahweh has in control and one day will destroy (e.g., Isa. 27:1; Rev. 20:1-3).”

That seems quite a credible explanation. Most modern translations use the word crocodile and most mainstream commentators will also refer to the crocodile.

The crocodile of course is an animal of great strength and an extremely dangerous animal which cannot be tamed by man and cannot be controlled. The point is that God controls it. He has power and authority over it.

Leviathan is a large sea creature, whose exact identity is unknown.

“Leviathan appears in 4 other Old Testament texts (Job 3:8; Psalms 74:14; 104:26; Isaiah 27:1). In each case Leviathan refers to some mighty creature who can overwhelm man but who is no match for God. Since this creature lives in the sea among ships (Psalm 104:26), some form of sea monster, possibly an ancient dinosaur, is in view.

Some elements of the description match the idea of the crocodile, which had scaly hide (verse 15), terrible teeth (verse 14), and speed in the water (verse 32). But crocodiles are not sea creatures and clearly this one was (verse 31).

Some have speculated that it is a killer whale or a great white shark, because he is the ultimate killer beast over all other proud beasts (verse 34). It could also have been some sea going dinosaur.

Whatever it is, God is speaking of the unlikelihood of catching one on a hook, or of tying his tongue down with a rope.
Job imagined that God was responsible for Job’s troubles. But chapters 1 and 2 explain that, in fact, the accuser called Satan was responsible.

There are some similarities between Satan and Leviathan

· Nobody can control Satan, except God. The same is true of leviathan.

· The devil is a fierce enemy. A crocodile or leviathan never tries to escape from trouble. It does not retreat, its reaction is always to attack.

· A person cannot defeat the devil by his own skills or intelligence. We need divine assistance from God. Even the most skilled experts in reptile behaviour will have trouble restraining the crocodile!

· Satan is filled with pride and arrogance. The crocodile behaves as if it is the proudest animal.

So whether we are talking about some fantastic mythical beast or a crocodile or some other fearsome animal, the point is that there is some comparison to Satan whom man has no power or authority over but God can comfortably restrain and manage.

Job had no place to stand before God and tell him that he was unjust or unfair or ask why all of this happened. In the big scheme of eternity, the heavens and the passages of time …this was trivial stuff even though it was huge and monumental to Job. There really was no case to answer because God knows what he is doing, when he is doing it, how he is doing it and why he is doing it. Everything is for ultimate good and is motivated by his love for his people and his creation.

If our earthly lives are all there is then these questions of Job’s seem justified but we are created to be spiritual beings that will ultimately live eternally with God in harmony with his purposes and his Kingdom.

Satan will do what he will do and many things in life cannot be controlled by human effort. We are not in control even though we think we are.
————————————-

Job 41:3-5

3
Will it keep begging you for mercy?
Will it speak to you with gentle words?
4
Will it make an agreement with you
for you to take it as your slave for life?
5
Can you make a pet of it like a bird
or put it on a leash for the young women in your house?
_________________________
The idea of taming or domesticating the leviathan or crocodile is absurd. It is presented here almost as sarcastic. Job is asked if he would have it as a pet !!!
God could control it but Job certainly would have no control over such a beast.
_________________________

Job 41:6-11

6 Will traders barter for it?
Will they divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you lay a hand on it,
you will remember the struggle and never do it again!
9 Any hope of subduing it is false;
the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.

———————————————
Overpowering the leviathan or crocodile is near to impossible for one man, fishing spears would be ineffective. It would be futile and certainly a man would be worse off for trying. Fighting God is as futile. God has no problem subduing or restraining such a beast but Job wanted to contend with God and question him over his suffering.
———————————————

Job 41:12-17

12 “I will not fail to speak of Leviathan’s limbs,
its strength and its graceful form.
13 Who can strip off its outer coat?
Who can penetrate its double coat of armour?
14 Who dares open the doors of its mouth,
ringed about with fearsome teeth?
15 Its back has rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
——————————————
These verses almost certainly describe the crocodile… impenetrable skin, scales, fearsome teeth. God’s variety in creation is amazing and what is even more amazing is how the whole eco system works in perfect balance to sustain life on earth in all of it’s variety and complexity.

——————————————

Job 41:18-21

18 Its snorting throws out flashes of light;
its eyes are like the rays of dawn.
19 Flames stream from its mouth;
sparks of fire shoot out.
20 Smoke pours from its nostrils
as from a boiling pot over burning reeds.
21 Its breath sets coals ablaze,
and flames dart from its mouth.
————————————–
These verses are dense Hebrew poetry and filled with metaphor but it is easy to see why people have been led to believe that God is describing a dragon or some other mythical creature. Unfortunately one of the common misrepresentations of scripture is to misunderstand literary genres. This is poetry and as such it should be read as poetry.

This is a description of something fearsome and unbridled or unleashed out of control and impossible for man to control. The emphasis is that this creature surrenders to God’s ways and is obedient to God’s design.

The variety in God’s design is amazing. It is breath taking. He has described a number of animals in the book of Job. I watched a documentary last night about deep sea creatures in the darkest parts of the ocean. The Mariana trench etc., and some of those seem otherworldly.

The amazing thing is that all of nature is true to it’s design …except us. We decide that we want to live by our own self imagined design and assert our ways over God’s ways and yet God lavishes us with affection.

amazing …

————————————–

Job 41:22-25

22 Strength resides in its neck;
dismay goes before it.
23 The folds of its flesh are tightly joined;
they are firm and immovable.
24 Its chest is hard as rock,
hard as a lower millstone.
25 When it rises up, the mighty are terrified;
they retreat before its thrashing.
————————————–
The poetic description of the leviathan continues. Our translation doesn’t really do it justice but it captures an image of a fearsome beast whether crocodile or otherwise. Whilst we don’t really get animals in this country that we need to fear too much. Myself and my wife had an encounter with a herd of cows yesterday was quite scary. There was a point of realization where I knew if they ran at us we would not stand a chance and they were definitely not too pleased by our presence.

We went out to the depths of Essex, somewhere near Thaxted and attempted a walk that to be fair we were warned was not very well signposted. We managed to get off track and back on track on a couple of occasions the most notable being a dramatic encounter with some aggressive cows (see attached pic). According to the walk instructions we were to climb over a stile and walk diagonally across the middle of the field to a gated a bridge to reach another bridge and then a peaceful meadow and riverbank. Sounded fantastic and though the field was full of cows, I have never been too bothered about cows as long as you treat them respect and proceed with caution.

However, the cows had another idea as we began our journey towards them. They herded together and began to walk towards us. That’s okay we thought, we would navigate our way around them and keep our distance. They were having none of it. They decided to move rather speedily towards us (as speedily as cows move without looking undignified). They picked up pace a little but perhaps the scariest part of it was their solid conviction in their eyes that either we were going to get out of their field or they were going to fight to the death. These cows meant business. We moved back towards the stile as the cows edged closer towards us, with us scrambling over the stile whilst they were merely feet away. They then stood staring at us by the stile pretty much telling us don’t even try to pass. This is the moment I took the picture.

It was a close shave that took us back to the road and the long walk back to base, adding possibly a good thirty minutes to the walk. We did however have a fantastic time and enjoyed sending the story to the rest of the family on whats app with pictures.

We had the last laugh. I made a corned beef curry last night as we had friends over to eat with us.  

The point is that God has carved out the most amazing detail in creation and every part does it’s work. Crocodiles do a lot to ensure that rivers are clean by eating carcasses of other species and keeping population of other species down they are in some ways guardians of certain rivers ensuring that everything runs smoothly.

There is incredible design in nature. Day to day we might observe a few things that inspire us but the deeper we dig, the level of detail is fascinating.

Yesterday on our walk apart from the cow encounter we saw flowers that we had not seen before and blue dragonflies hanging around stinging nettles … great swarms of them. I also saw a red beetle like creature feeding off the pollen of a large daisy as well as hover flies and other flying things that looked like they were pretending to be wasps. Amazing..

————————————–


Job 41:26-29

26 The sword that reaches it has no effect,
nor does the spear or the dart or the javelin.
27 Iron it treats like straw
and bronze like rotten wood.
28 Arrows do not make it flee;
slingstones are like chaff to it.
29 A club seems to it but a piece of straw;
it laughs at the rattling of the lance.
—————————————-
All weaponry is completely useless against the leviathan or crocodile. This is a fearsome beast that cannot be overcome by man and his weapons of war. Some commentators have suggested that this is an allegory for Satan. I am not sure that it is, but if it is then it would carry a similar meaning that only God can subdue Satan. Man is powerless against such a force. Satan devours without any fear of man.

—————————————-

Job 41:30-32

30 Its undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 It makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 It leaves a glistening wake behind it;
one would think the deep had white hair.
————————————————
The crocodile leaves when it chooses to leave. Nobody can tell it what to do. Its legs are short, so its body leaves a track in the mud.

It stirs the water as it returns to the river. And the crocodile also leaves a track of bubbles (called foam) on the surface of the water.

The beauty and artistry observed in nature is beautiful and awesome when you stop to think about it and pause to contemplate what is happening.

The movement of the leviathan is expressed in a very poetic way here. There is much poetry in nature. It’s important to me to slow down and just take in what is actually happening in a moment. We live life too fast in general.

We talk sometimes about how life would be if civilization collapsed when we are on our walks. It’s something that I think about quite a lot. I am quite certain that although our years would be less in number, time would feel as though it were going more slowly.

————————————————

Job 41:33-34

33 Nothing on earth is its equal—
a creature without fear.
34 It looks down on all that are haughty;
it is king over all that are proud.”

—————————————–
We close the penultimate chapter of the book of Job with the final words of God to Job. He leaves him with much to ponder about the world around him, creation and where he fits into the big scheme of things.

The leviathan or crocodile will bring down the proudest of creatures. You cannot help to look at him with reverence and fear

The words imply, that he is created not to be afraid; he has no dread of others. In this respect he is different from other animals. The Septuagint says, “He is made to be sported with by my angels.”

So God has demonstrated his wisdom and power in the context of creation known to Job.

This wisdom and power of our creator prompts a response of reverence and humility. We don’t understand why God’s providence allows certain events to occur but we have no choice but to accept that they are wisely and justly ordered if we are to accept that God is a God of love and our part is to submit to his divine order of things.

Psalm 104 is similar to Job chapters 38-41. Psalm 104 also describes various animals:

· Psalm 104:11 and Job 39:5-8. These passages are both about the wild donkey

· Psalm 104:18 and Job 39:1-4. These passages are both about the wild goat.

· Psalm 104:26 and Job chapter 41. These passages are both about the crocodile or leviathan.

· Psalm 104:7-9 and Job 38:8-11. These passages both describe how God made a boundary for the sea.

· Psalm 104:21-22 and Job 38:39-40. These passages both describe how God provides food for lions.

There are also other similar passages.

In Job chapters 38-41, God was testing Job (Job 38:3; Job 40:7).

Psalm 104 is like an answer to Job’s test. The Psalm praises God, who did all these things by his wisdom (Psalm 104:24). He will punish wicked and bring about justice in his own way and on his terms (Psalm 104:33-35).

Job 40

speak out storm

Job 40:1-5
40 The Lord said to Job:
2 “Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”
3 Then Job answered the Lord:
4 “I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more.”
———————————————-
God challenged Job to answer his questions. Of course God did not need to know the answers but he wanted Job to acknowledge his position in all of this and who he was speaking to.

Job spoke to his friends confident that he had thought carefully about his suffering and that he was perplexed despite having wisdom and knowledge of God.

But then God spoke …And Job’s ideas did not seem so important.

Job’s immediate response was one of confessing his insignificance in the presence of the Lord.  He had no answer. How could he answer the living God? All his complaints against God were empty and futile.
———————————————-
Job 40:6-14
6 Then the Lord spoke to Job out of the storm:
7 “Brace yourself like a man;
I will question you,
and you shall answer me.
8 “Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendour,
and clothe yourself in honour and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
——————————————————
God again spoke from the whirlwind, daring Job to try running the universe according to the retribution principle. If Job could do it, then he would vindicate himself. Job had partially capitulated to his friends’ perspective on retributive judgment.

In his speeches, Job spoke as if he were wiser than God. Job even made a list of things that God should do. Job could not explain why God was not doing such things. So Job would complain about God’s behaviour.

God had given Job space to speak or answer his questions, Job had nothing to say, so here  God resumes the argument.

God unleashed another torrent of crushing rebukes to Job, in which He mocked Job’s questionings of Him by telling the sufferer that if he really thought he knew what was best for him rather than God (verse 8), then he should take over being God! (Verses 9-14).
God pointed out Job’s main error. Job imagined that God was unfair. Job said that he himself was right, rather than God.

So it turns out that Elihu’s opinion about Job was correct (Job 32:2). Elihu may not have delivered it in a particularly helpful way but he was right.

Firstly, God reminded Job about God’s great power. Job was not as powerful as God (verse 9).

God is at all times “clothed with majesty and strength” (Psalm 93:1). “With glory and beauty” (Psalm 104:1). He “decks himself with light as with a garment” (Psalm 104:2). Job is challenged to array himself similarly.

In verse 10 God was describing his own dress. He is Majesty and Strength at all times. God is engulfed in Light so bright, it is above the light of the sun. God showed Job that he could not dress himself with such as this. God had dressed Job in his robe of righteousness however.

Then God gave a list of how Job would like God to act (verses 11-13). God can do such things. But Job could not do these things. So Job was in no position to be telling God to do these things.

Job could not and would not try to right all the wrong in the world. That is of course God’s work. So God uses humour in verse 14. If Job could carry out his great ideas, then even God would respect Job!

God in effect was saying that he would turn over the universe to Job and see if he could do better! It’s really so unbelievably absurd and inconceivable that man should run the universe and yet that is exactly what we have tried to do and is the core of our sin problem. We choose to be God because we either don’t trust that God will do it the way it should be done or that he will not act with our best interests at heart.

Things have not changed that much since the time of Job. Even the righteous amongst us have the same issues as Job himself. The gap between those that are perceived righteous and those perceived to be wicked is very fine line indeed. We invest a lot of time investigating this micro divide when there is an impossible chasm between all of us and God. It may benefit us somewhat to spend more time looking at the chasm than the hair that separates us as humans.
——————————————————
Job 40:15-24

15 “Look at Behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength it has in its loins,
what power in the muscles of its belly!
17 Its tail sways like a cedar;
the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
its limbs like rods of iron.
19 It ranks first among the works of God,
yet its Maker can approach it with his sword.
20 The hills bring it their produce,
and all the wild animals play nearby.
21 Under the lotus plants it lies,
hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
the poplars by the stream surround it.
23 A raging river does not alarm it;
it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
or trap it and pierce its nose?
——————————————————–
The rest of the speech is taken up with a description of “behemoth (40:15-24), and “leviathan (41:1-34). I assume that these are most likely literal, rather than mythical, creatures since they are observable and because the rest of the God’s questions deal with real animals.

There has been much speculation and many suggestions about the identity of these creatures, with the most likely being the hippopotamus and crocodile, respectively.

The descriptions of both are filled with hyperbole: “he drinks  up a river” (40:23); “a flame goes out of his mouth (41:21), compare the earlier hyperbolic description of the horse in 39:19-25.

The point of referring to these animals is this: if Job cannot master just two marvels of physical strength within God’s creation, how can he expect to stand as a combatant humbly and trusting in a God who knows infinitely more than he.

Behemoth is a generic term used commonly in the Old Testament for large cattle or land animals, the description in this passage suggests an extraordinary creature, the hippopotamus as a result of the details in the passage (verses 19-24).

However, the short tail of a hippo is hardly consistent with verse 17, where tail could be translated “trunk”. It could refer to an elephant, who could be considered “first” or chief of God’s creatures whom only He can control (verse 19). Some believe God is describing a dinosaur.

The word is a transliteration of a Hebrew word that means “super-beast”. No person could contend with such a creature. So how could Job pretend to be God’s equal when he could not even control what God had created?

The word in Hebrew is really the natural plural of behēmāh, which means domestic cattle. And this fact would suggest the idea that more than one animal may be meant in the description (Job 40:15-24).

There is a word in Coptic (p-ehe-emmou, meaning water-ox), used for the hippopotamus, which may, perhaps, lie concealed in behemoth. Then the difficulty is to make the description answer throughout to the hippopotamus (e.g., Job 40:20), since the hippopotamus does not frequent mountains, neither does it exactly eat grass like an ox (Job 40:15).

But the hippo behaves as God describes. It is a large animal that lives near the river. It is strong (verse 16). It eats plants (verse 15). It is not cruel to other animals (verse 20). And the hippo can swim (verse 23)

Verse 24 suggests that it would be difficult to snare him. It would be almost impossible if he saw you coming. He would fight with his nose. This would be true of either the elephant or the hippopotamus.

Whatever the animal is supposed to be whether a dinosaur, hippopotamus, elephant or some mythical creature it is something of an impressive beast that has great strength and would be fascinating to observe.

Job does not even measure up to that and yet God created it and controls it!

Job 39

Job 39:1-12

39 “Do you know when the mountain goats give birth?
    Do you watch when the doe bears her fawn?

Do you count the months till they bear?

    Do you know the time they give birth?

They crouch down and bring forth their young;

    their labour pains are ended.

Their young thrive and grow strong in the wilds;

    they leave and do not return.

“Who let the wild donkey go free?

    Who untied its ropes?

I gave it the wasteland as its home,

    the salt flats as its habitat.

It laughs at the commotion in the town;

    it does not hear a driver’s shout.

It ranges the hills for its pasture

    and searches for any green thing.

“Will the wild ox consent to serve you?

    Will it stay by your manger at night?

10 Can you hold it to the furrow with a harness?

    Will it till the valleys behind you?

11 Will you rely on it for its great strength?

    Will you leave your heavy work to it?

12 Can you trust it to haul in your grain

    and bring it to your threshing floor?

—————————————
The wonders of the animal kingdom are put before Job and further questions that he would have no answer for.

Job had at one point reasoned that God did not really know his situation. The reason that he had not yet been rescued was because perhaps God was unaware. God clearly knows the details of how the complexity of his creation works and he knows the small details of Job’s life.

The diversity of creation is brought to the table. Every animal has it’s own personality and instinct. This is true of each individual human being too, The variety and complexity in creation is astounding,

Jesus taught a lesson in Matthew 10:29-31 that he knows even when one sparrow falls to the ground and that we will not be forgotten, God knows the details of our lives, He knows everything that has shaped us and caused us to act in ignorance and fear. He knows why sin has surfaced in our lives, He understands this and has compassion for our pitiful plight.

In verses 1-12 we read about goats, donkeys and oxen. On the farm these animals are domesticated and managed but here he speaks of wild animals before they are tamed. They behave as God intended them to behave and not to obey the instructions of men.

Wild goats are shy, they live in the mountains. The young goats are not loyal to their mothers, they quickly gain their independence and go off on their own.

A tame donkey is a loyal animal that is easily managed and can carry heavy loads. A wild donkey however is completely different, it will not obey any man’s orders. It is completely unmanageable.

An ox has incredible strength. Job used to own 1000 oxen (Job 1:3), they are very useful in agriculture because of their strength.

I have seen verse 9 translated as unicorn before but the Hebrew word just means an animal with horns. The idea is an animal that cannot easily be domesticated. Ox seems better to convey the idea. It is an animal of great strength. However, it would be of no use to the farmer if it cannot be tamed. It might wander into the fields and instead of being useful to the farmer it would destroy the crops.

A wild ox would be happy to take the crops but instead of taking the crops to the farm house or the barn it would eat the crops itself!

The question being asked of Job and his friends is what do you really know? Who are you to question my ways and my purposes? You have no idea about the complexity of creation and why I have done what I have done or the point of all this. Just be quiet!!!

Good point. I am too quick to lose my gratitude and perspective and act as though all that matters is whatever is in front of my nose. There is a big world out there beyond my needs, my wants, my desires, my issues and problems. 

God is God, I am not!!!

—————————————

Job 39:13-18

13 “The wings of the ostrich flap joyfully,     though they cannot compare     with the wings and feathers of the stork. 14 She lays her eggs on the ground     and lets them warm in the sand, 15 unmindful that a foot may crush them,     that some wild animal may trample them. 16 She treats her young harshly, as if they were not hers;     she cares not that her labour was in vain, 17 for God did not endow her with wisdom     or give her a share of good sense. 18 Yet when she spreads her feathers to run,     she laughs at horse and rider.

————————————————-

In his description of the ostrich God lets us know about the diversity in creation. Some animals are created to be wise and clever, others are created with other impressive traits but are not so bright. The Ostrich is a mixture of foolishness and strength. Ostriches have been known to chase horses and scare them off!

The variety in creation is astounding. There are some bizarre creatures out there and some very majestic creatures. The ostrich has wings but does not fly. It runs extremely fast and has incredible strength. Some birds are extremely careful about their eggs and care for their young but ostrich eggs are left in vulnerable places and it does not appear to have any sense of maternal instinct.

—————————————
Job 39:19-25

19 “Do you give the horse its strength     or clothe its neck with a flowing mane? 20 Do you make it leap like a locust,     striking terror with its proud snorting? 21 It paws fiercely, rejoicing in its strength,     and charges into the fray. 22 It laughs at fear, afraid of nothing;     it does not shy away from the sword. 23 The quiver rattles against its side,     along with the flashing spear and lance. 24 In frenzied excitement it eats up the ground;     it cannot stand still when the trumpet sounds. 25 At the blast of the trumpet it snorts, ‘Aha!’     It catches the scent of battle from afar,     the shout of commanders and the battle cry.

———————————-

From the ostrich we move into a magnificent, vivid picture of the war horse.

A war horse is more fearless than a loyal soldier.

Ostriches are like cowards! They run away from the battle. But army horses do the opposite. They race into the battle.

The Ostrich has physical strength but the horse represents mental strength and courage as well as physical strength.

Man did not give the horse strength, God did.

An army set for battle is set rigid with discipline and focus to hem back the fear that may be felt. The horse however, is impatient and engaging, it cannot stand still, but rises up with his fore feet and paws and prances. it digs the earth and makes it hollow, by a continual striking upon the ground. It feels no fear and has no hesitation.

Horses are not able to reason that they might be going to their own death in battle. They just want to do what horses do. This is the wonder of God’s design.

—————————————
Job 39:26-30

26 “Does the hawk take flight by your wisdom     and spread its wings toward the south? 27 Does the eagle soar at your command     and build its nest on high? 28 It dwells on a cliff and stays there at night;     a rocky crag is its stronghold. 29 From there it looks for food;     its eyes detect it from afar. 30 Its young ones feast on blood,     and where the slain are, there it is.”

——————————————

The hawk’s strength of wing is extraordinary, and one of the most majestic sights is to see a bird of prey in flight. Human ingenuity has not been able to master flight so majestic.

Even young hawks manage such precision navigation in their migration.

The sight of a bird of prey is razor sharp, When it spies it’s prey, it flies with incredible swiftness and accuracy, even like an arrow out of a bow.

Eleven of God’s creatures, six beasts and five birds, are presented for Job to explain. God cycled through all of these subjects, and when He finished, Job had not answered one question.

We have nothing to answer in creation. What can we say?

Job 38

a creation

Job 38:1-3
The Lord Speaks
38 Then the Lord spoke to Job out of the storm. He said:
2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.
—————————————–
Job had requested to meet God. He assumed that God would act like a judge by vindicating him and explaining the reason for his suffering. However, he believed that God had caused his trouble. He wrestled with the idea that God may be a cruel enemy(Job 16:9-14). He argued that he himself was right and that God was unfair (Job 32:2).
God now enters the dialogue out of the storm and instead of giving the answers that Job requested he lists a number of things that Job could not explain or comprehend.

Job had spoken of his own greatness and had taken the position of advising God (Job 23:13-17; Job 24:1). Hearing God’s speech however exposed his erroneous thinking (Job 42:1-6).

God’s speech is a little reminiscent of Jesus words in Luke 12:13-15. A man asked Jesus to act as a judge. The man wanted his fair share of his inheritance. But Jesus refused to be the judge. Instead, Jesus used it as an opportunity to teach the man about where he should place his security.

There are a total of 39 questions in chapter 38, which easily ranks it as the chapter with the most questions in all the Bible. When added to the 20 questions in 39:1 – 40:2, the total comes to 59 questions that God asked Job in the first cycle of interrogation. The second cycle 40:6 – 41:34) contains another 24 questions. The significant thing about these questions is that Job cannot answer a single one! God answers to no one.

Some are the same questions that Elihu had asked Job. Now, God demanded Elihu to answer the same questions. If he knew God better than Job, then he could answer the questions.

Verses 38:4-38: The questions cover a wide range of the marvels of God’s creation, with the emphasis placed on the inanimate world: earth (verses 4-7), sea (verses 8-11), the dawn (“dayspring” verses 12-15), unseen wonders (verses 16-21), weather phenomena (verses 22-30), and heavenly bodies (verses 31-38).

In verses 4-11 we will read how God challenged Job’s wisdom immediately with an inquiry about Job’s lack of omnipotence and omnipresence. Proverbs 3:19-20 and 8:22-31 reveal the connection between God’s wisdom and creation.

In verses 4-38 God asked Job if he participated in creation as He did. That was a crushing, humbling query with an obvious “no” answer.

In verses 4-7 Creation is spoken of using the language of building construction.
——————————–
Job 38:4-7
4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels shouted for joy?
——————————–
Suddenly everything that has been brought to the table in the discussion about God’s ways and his intervention with Job is put in it’s place with this first question alone
Job was not there at the creation. But Job had spoken as if he was wiser than God (Job 23:13-17). He knew nothing of how the world was formed or of the heavenly realms. His friends also knew nothing.

What about me? I am quick to decide that God has caused or allowed something to happen because of a certain observation or judgment I have made but my understanding is so unbelievably limited. I would not count myself as wise as Job and yet sometimes I can act as though I know the mind of God or have some special insight.

I should probably shut up and let God be God. He is better at it than me. He’s been doing it a lot longer and he has never made a mistake in his entire existence. My life however is littered with mistakes, erroneous judgments and dishonesty to cover my tracks.
——————————–
Job 38:8-11

8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?

—————————————

God’s power over the sea by raising the continents is described. God set the laws of nature in motion which restrains even the sea!

We get a little more insight to the DNA of creation in Job’s encounter with God. Centuries later when Jesus calmed the storm, the disciples asked the question “Who is this that controls the wind and the waves”. They would have been familiar with this passage in Job. They perhaps were asking a rhetorical question!

—————————————
Job 38:12-15
12 “Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.
————————————————
I am such a morning person. I love the break of day when first light appears and most days I am lucky enough to see it and experience it. I love the quiet and the peace and seem to experience a very special connection with God and my own spirituality in those moments. There is something special about the early morning. One time I remember driving through the Highlands in Scotland just as day is breaking we experienced some of the most breath taking sights. A stag looking very majestic watching us from a distance, mist on a beautiful lake.

and No, I have never been able to give orders to the morning or shown the dawn it’s place. At the break of day and first light everything looks new and untarnished but you see it’s imperfections as the day moves forward and interacts with humans.

Dark activities take place at night when they cannot be seen. Most of my extreme behaviour either took place at night or was schemed during the night. Daylight brings clarity and focus.

The point in these verses is that as dawn rises it brings light and exposes the evil deeds in the same way we take the edge of a cloth and shake it to get the dirt out of it.
In the darkness everything is seen in shadows but the detail can be seen when light breaks
————————————————
Job 38:16-21

16 “Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the deepest darkness?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.
19 “What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!
————————————
A series of unanswerable questions continues as God challenges Job and his friends with what do you know?

The sources or the depths of the sea? Do you know where they are? Have you been there?

Job had wrestled with what happens after death in chapter 3 and chapter 26 but of course God knows exactly what happens after death. Job barely knew anything about the earth, the planet he lived on let alone what is outside of that.

Where does the sun go at night? What happens to the darkness during the day? Are older people really wiser … Job you are really not that old at all !

We may know a little more than Job did in his day but still the more we know and discover, the more we are baffled and filled with wonder about the things we don’t know about or the complexity and perfection of design in the universe.

————————————
Job 38:22-30
22 “Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no one lives,
an uninhabited desert,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?
—————————————-
God controls the weather. End of story. We have no control over the weather, we barely can predict the weather. He is in control of wars and battles.

Job was not sure that God would act as judge (Job 24:1). Later he remembered that every evil person will die (Job 24:18-24). In a situation where death intervenes he can no longer cause trouble. Therefore death is like God’s judgement. The result being that the evil man is snuffed out and those that are still here are no longer under his tyranny.

There is a lot of war recorded in the Bible. War is established under the designs of man for reasons of control, power, fear, pillaging resources and whatever else causes war. In these wars, God would be impartial (Joshua 5:13-14). Instead, God would use them to serve his own purpose and will.

God intervened in some spectacular ways in some of these battles. In Joshua 10:13-14, God delayed the end of the day. In the same battle, he caused large hailstones to fall from the sky (Joshua 10:11). These were a clear display that God’s people did not win the battle by their own strength. God won the battle.

God controls the weather. And he uses the weather for his own purposes. He even waters the grass where nobody lives (verse 27). A man would not choose to water that grass.

Everything is under his sovereignty and he is in complete charge. This is a world where rivers flow to the sea but the sea does not get over full, rain comes down, water turns to ice … Job and his friends had no clue how all that occurred or how this complex and beautiful world is synchronized to provide perfect living conditions with incredible provision.

Really, what could they bring to God? What could they offer him? What can they question him about? What about me? Here I am complaining about work and life and tiredness and yet God has given me all I need and taken care of me in a way that is way more than I deserve. Incredible.
—————————————-
Job 38:31-33

31 “Can you bind the chains of the Pleiades?
Can you loosen Orion’s belt?
32 Can you bring forth the constellations in their seasons
or lead out the Bear with its cubs?
33 Do you know the laws of the heavens?
Can you set up God’s dominion over the earth?

——————————————-
Pleiades, Orion and the Bear (Arcturus in some translations) are stellar constellations of the stars. What does Job and his friends know about the operations of the heavens? What do we know? Again we may know more than the ancients but everything newly discovered brings with it many more unanswered questions.

The stars were of great use to the ancient world and they would be watched with great care. The stars are like a calendar, because different stars appear in each season. The stars also helped travellers with their navigation.

Job and his friends would have known the patterns of stars but would not be able to explain how God arranged them or how they came into being.

There are millions of stars that we cannot see and don’t have much idea about. The distances between the stars are immense. God created the stars. Scientists and astronomers have discovered a lot about the stars and the data is mind blowing. We can celebrate our brilliant minds that filled with the ability to work out all this data but we are only describing what God has already done. The description of Gods handiwork .
——————————————-
Job 38:34-38
34 “Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?
36 Who gives the ibis wisdom
or gives the rooster understanding?
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
————————–
Job and his friends had just watched a storm. It had given them insight into the power of God. The lightning was a visible reminder of God’s power. The rain changed the solid ground into mud. Job had said that God’s power was like the power of a storm (Job 26:14). Of course a great storm is a mere shadow of God’s power. Some storms are spectacular and even scary.

I can remember one time when I was about 18, I visited Yugoslavia on holiday with my family. I experienced the most incredible thunderstorm all around the mountains. I had never seen such a scary storm. English storms seemed tame by comparison. The dramatic setting of the mountains and the sea and the ferocity of the storm was a combination that made me think about God and his power. There are times the weather can make us feel vulnerable and exposed and be aware that all we have to protect us is God. Even our most brilliant engineering and clever structures and buildings can be crushed by the weather or a flood or some natural force that reminds us of God’s power. We have no control over the weather.
————————————————-
Job 38:39-41
39 “Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
————————————————-
God switches his discourse from the control of the cosmos to the provision of food for wild animals. Job does not even have any part to play in taking care of the beasts of the earth.

God has taken care of all the minute details in creation and the sustainability of the earth to ensure that all of creation is taken care of.

Lions lay in wait for God to provide their food, ravens do not wait for their food to come to them, they make a lot of noise and go searching for their food but God takes care of the raven and the lion.

The point is that God has taken care of all of the details of provision throughout creation in a way that everything has been perfectly balanced. What has Job done? What does he know about the eco system and perfect sustainability? Evidently not much.

Job 37

abstract-contemporary-art-oil-painting-by-artist-todd-krasovetz-titled-phalo-whale1
Job 37:1-13

37 “At this my heart pounds
and leaps from its place.
2 Listen! Listen to the roar of his voice,
to the rumbling that comes from his mouth.
3 He unleashes his lightning beneath the whole heaven
and sends it to the ends of the earth.
4 After that comes the sound of his roar;
he thunders with his majestic voice.
When his voice resounds,
he holds nothing back.
5 God’s voice thunders in marvellous ways;
he does great things beyond our understanding.
6 He says to the snow, ‘Fall on the earth,’
and to the rain shower, ‘Be a mighty downpour.’
7 So that everyone he has made may know his work,
he stops all people from their labour.
8 The animals take cover;
they remain in their dens.
9 The tempest comes out from its chamber,
the cold from the driving winds.
10 The breath of God produces ice,
and the broad waters become frozen.
11 He loads the clouds with moisture;
he scatters his lightning through them.
12 At his direction they swirl around
over the face of the whole earth
to do whatever he commands them.
13 He brings the clouds to punish people,
or to water his earth and show his love.
———————————
In the preceding chapters Job and his friends had been conversing about the nature of God and in reality clutching at straws as if any of us can truly describe the nature of God or second guess his actions and reasons for specific actions.

They were about to have an encounter with the almighty. God himself would speak to Job. Then the men would start to see him with awe and holy fear!

It appears that Elihu was led by the Holy Spirit to express some things about God that the friends had been off point about and then to usher in the presence of God. Elihu was sent to “introduce God”.

But God is too great for a mere man (Job 33:6) to introduce him. Nobody can control God (Job 36:23). Nobody can force God to act (Job 34:29). So in reality, God introduced himself.
God is on record as speaking to people in many different ways (Job 33:14). Elihu described a dream (Job 33:15) and a servant of God (Job 33:23). Sometimes God has spoken to people in a whisper (1 Kings 19:11-13). But God spoke to Job from a storm (Job 38:1).

Before God spoke Elihu described the storm. He described it’s awesome power and noise. It’s impact on people and the livestock, the fact that it cannot be controlled or managed, it will not necessarily do what you expect it to do. In the storm and indeed the weather system there is great complexity. God is more than this.

To look at a storm can be breathtakingly beautiful but at the same time extreme storms can be extremely frightening. I know there have been times when I have been sailing with my dad and I have been afraid because we were at complete mercy of the weather.
God is more…
———————————
Job 37:14-18
14 “Listen to this, Job;
stop and consider God’s wonders.
15 Do you know how God controls the clouds
and makes his lightning flash?
16 Do you know how the clouds hang poised,
those wonders of him who has perfect knowledge?
17 You who swelter in your clothes
when the land lies hushed under the south wind,
18 can you join him in spreading out the skies,
hard as a mirror of cast bronze?
————————————

Elihu appears to be demonstrating that everything is in control and God has it all covered. He wanted Job to believe that God caused this trouble for him because he was not faithful to God and that God’s did this to give Job the opportunity to repent. We know of course from the intro to the whole book in the opening chapters that this occurred because of the opposite that Job was fiercely loyal to God and was counted as a faithful servant.

Perhaps Job’s greatest error was that he was too focused on himself. It’s not surprising when you consider what he was going through. His speeches seem to have focused on the fact that he was innocent and his own rights. (Chapters 29 and 31). However, God is always right (Job 32:2). Job should have really been focused on God’s greatness but instead preferred to speak about himself. Like most of us, he was the centre of his universe.

In verse 18 Elihu has a bit of a dig and implies that Job thinks he is equal with god in terms of his knowledge. This sounds absurd but in reality we all assume that position at some point. It is our core problem, that we think we know better than God and therefore do things our own way rather than his way.
————————————
Job 37:19-24
19 “Tell us what we should say to him;
we cannot draw up our case because of our darkness.
20 Should he be told that I want to speak?
Would anyone ask to be swallowed up?
21 Now no one can look at the sun,
bright as it is in the skies
after the wind has swept them clean.
22 Out of the north he comes in golden splendour;
God comes in awesome majesty.
23 The Almighty is beyond our reach and exalted in power;
in his justice and great righteousness, he does not oppress.
24 Therefore, people revere him,
for does he not have regard for all the wise in heart?”
————————————

What would Job do if he had an audience with God, Elihu was asking an excellent question. He reasoned that the wisest thing would be to remain silent for what can we bring to the presence of God that is worth anything at all? To speak in the presence of God may invite judgment!

He uses a lot of irony on these verses and is goading Job on with provocative words. He reasoned we can barely look at the sun, let alone stand in the presence of God.

The men had argued about who was the wisest. This is amusing when you think about the scenario with the disciples in Mark 9:30-36 when they were all arguing about who is the greatest. Human nature has not really changed, We all want to be one better than those around us. There is something comically ugly about this.

Job 36

weather

Job 36:1-7
36 Elihu continued:
2 “Bear with me a little longer and I will show you
that there is more to be said in God’s behalf.
3 I get my knowledge from afar;
I will ascribe justice to my Maker.
4 Be assured that my words are not false;
one who has perfect knowledge is with you.
5 “God is mighty, but despises no one;
he is mighty, and firm in his purpose.
6 He does not keep the wicked alive
but gives the afflicted their rights.
7 He does not take his eyes off the righteous;
he enthrones them with kings
and exalts them forever.
————————————————-
I started out by liking Elihu but now I really begin to take a strong dislike. 

Although there is some accuracy in what he says about the nature of God he appears arrogant and cocky in believing his words come directly from God. 

His main accusation against Job is his misrepresentation of God being unfair or unkind. This is perhaps true. Elihu may be accurate in his assessment of Job but the way he carries himself makes him difficult to hear. 

I think about this dilemma and the challenge to my heart is two fold. If I am in the position of delivering an assessment, a judgment or even feedback it would be prudent to give careful thought to my delivery and how I carry myself so that my hearer can hear the message. It may even be a case of asking myself honestly am I the best person to deliver this message.

If I am in the position of recipient my challenge is to cut through the noise and the emotional obstacles that may come with the delivery and ask myself “what is the message? Is it true? Is it reasonable? What do I want to do about it? 

I begin to wonder how many friends Elihu had and indeed who he was… perhaps indeed a prophet to usher on the presence of God or perhaps a later fictional addition to the text as some scholars suggest. We don’t know much about this mysterious character but he appears to be giving an accurate assessment of the nature of God but is a bit off the mark in his insensitive dealings with Job. What’s the lesson here? Listen to the message not the messenger perhaps?  Listen to what’s behind the message not the immediate emotional response?
————————————————-

Job 36:8-12

8 But if people are bound in chains,
held fast by cords of affliction,
9 he tells them what they have done—
that they have sinned arrogantly.
10 He makes them listen to correction
and commands them to repent of their evil.
11 If they obey and serve him,
they will spend the rest of their days in prosperity
and their years in contentment.
12 But if they do not listen,
they will perish by the sword
and die without knowledge.
——————————
Elihu along with Job’s friends, were relating difficulties in this life with being out of fellowship with God.

This is erroneous thinking. All of the apostles who followed Jesus, except for one, were believed to have died a martyr’s death. That in itself discredits the theory that Elihu had here. These apostles suffered for doing good, not for doing wrong. Stephen was stoned to death for preaching the gospel. In fact following God rarely …if ever equates to an easy life.
2 Timothy 2:12 informs us that “If we suffer, we shall also reign with him: if we deny him, he also will deny us”
——————————

Job 36:13-15

13 “The godless in heart harbor resentment;
even when he fetters them, they do not cry for help.
14 They die in their youth,
among male prostitutes of the shrines.
15 But those who suffer he delivers in their suffering;
he speaks to them in their affliction.
————————
Elihu identifies the issue of resentment being the source of sin that even when God enslaves them to a destructive way that they do not cry out for help, they are resigned to this empty way of living and become embroiled deeper in the downward spiral. He says they die in their youth. Maybe this is not physical death but rather spiritual death. In other words they become unresponsive to spirituality.

The practice of shrine prostitution is mentioned which was part of the pagan religious practices of the ancient world.
The idea of God speaking through suffering is also brought to the table. This is when we are perhaps most responsive to God’s prompts and his calling to us out of the world and all the mess that we have surrounded ourselves with.

Elihu in his arrogance was speaking some profound spiritual truths.
———————–

Job 36:16-21

16 “He is wooing you from the jaws of distress
to a spacious place free from restriction,
to the comfort of your table laden with choice food.
17 But now you are laden with the judgment due the wicked;
judgment and justice have taken hold of you.
18 Be careful that no one entices you by riches;
do not let a large bribe turn you aside.
19 Would your wealth or even all your mighty efforts
sustain you so you would not be in distress?
20 Do not long for the night,
to drag people away from their homes.
21 Beware of turning to evil,
which you seem to prefer to affliction.
———————————-
It appears that Elihu is saying that Job may have been delivered from this disaster if he accepted it in the right spirit and now he was getting what he deserved. His gold and riches were no longer of use to him. They could not save him from all of this. 

Job had wanted God to end his life and yet Elihu was saying that he should not dare to make such a wish. His part in this was to just patiently accept the affliction that God had put upon him.

If this passage tells me anything about human nature, it is our ability to express in a very authoritative fashion positions on stuff we don’t have any clue about. Our ignorance is only equalled by our pride and arrogance.
———————————-

Job 36:22-26

22 “God is exalted in his power.
Who is a teacher like him?
23 Who has prescribed his ways for him,
or said to him, ‘You have done wrong’?
24 Remember to extol his work,
which people have praised in song.
25 All humanity has seen it;
mortals gaze on it from afar.
26 How great is God—beyond our understanding!
The number of his years is past finding out.
——————————-
The focus and emphasis shifts from Job to the almighty as Elihu emphasizes the greatness of God that no man can fathom. He cannot be taught anything by man, he cannot be corrected …stop, look, contemplate and be amazed !!

——————————-

Job 36:27-33

27 “He draws up the drops of water,
which distill as rain to the streams;
28 the clouds pour down their moisture
and abundant showers fall on mankind.
29 Who can understand how he spreads out the clouds,
how he thunders from his pavilion?
30 See how he scatters his lightning about him,
bathing the depths of the sea.
31 This is the way he governs the nations
and provides food in abundance.
32 He fills his hands with lightning
and commands it to strike its mark.
33 His thunder announces the coming storm;
even the cattle make known its approach.
————————————
Elihu makes a declaration about who controls the weather and then God’s power in the rain storm. This was a typical question in the ancient world. God is the ruler of all nature. This beautiful Hebrew poetry describes God’s command of the weather and nature.

In Job 26:14, Job said that man’s experience of God was like a whisper. But God’s greatness was like the thunder. Job and his friends were about to have a greater experience of God. 

A storm was approaching. Elihu described the storm. The men were sitting outside (Job 2:8; Job 2:13). So they carefully watched the storm.

First, the men saw the clouds (verses 27-29).

Then the men saw the distant lightning. And they heard the distant thunder. It was not raining yet. But the storm was coming closer. Even the cows realised this. When a storm approaches, cows do not continue to eat. Instead, they sit on the ground (verse 33).

When we observe nature or watch nature in some way we cannot help but be fascinated at the beauty, the design, the detail. I have moments of mindfulness sometimes when I walk into work even in the urban surroundings I can notice a plant or a movement in the clouds.
I cannot help but think of God. Sometimes all we need to do is to slow down enough and look beyond the concrete that we are surrounded by and notice how nature works to bring us back to the presence of God.